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In the castles of the Occitan nobility and in the houses of the Cathar faithful, in the hymns and the poetry of the troubadours and in the sermons of the “perfects”, there was a word that was perhaps at the very heart of Occitan culture and society in the 12th and 13th centuries: amor.

However, two distinct Greek concepts underlie the Latin term amor: eros and agape, concepts that originally had nothing what­ soever to do with each other and which are, in fact, opposed to each other. What worlds are concealed behind them, and in what way do they form the basis for Catharism and the fin’amor? How did these two kinds of love come together in the Occitania of those days? And how can they still come together in our own souls? Continue reading →